Not ashamed of the gospel-
Paul, in the first part of Romans, wrote about the power of the gospel and his enthusiasm to tell it to the Romans. In chapter 1 there are two verses that a lot of Christians hear often; Romans 1:16,17 “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, ‘But the righteous man shall love by faith.’” These are great verses but too often the only part that stands out anymore is “I am not ashamed of the gospel” and the rest is skimmed over. It shouldn’t be! Why is it that Paul and other Christians are not ashamed of the gospel? Because the gospel is the power of God, it brings salvation to EVERYONE who believes, and it makes known God’s Holy perfection. The gospel is powerful, more than I can comprehend, and that is why we should not be ashamed of it.
Condemnation-
In the next couple of chapters Paul wrote to the Romans about the unrighteousness of both Gentiles and Jews and their need for God’s righteousness. So in contrast to what was just written in v. 17 about the righteousness of God being revealed, now in v. 18 Paul talks about the wrath of God being revealed against all unrighteousness of men who suppress the truth. Righteousness and wrath are both part of God’s character. His wrath against unrighteousness is required for His righteousness.
Paul wrote in Romans 1:19-32 that God has made Himself known to the Gentiles through the creation of the world. But because they didn’t glorify Him God and instead perverted His glory, God, in His wrath, “gave them over in the lusts of their hearts to impurity” (v. 24) and He “gave them over to degrading passions” (v. 26) and He “gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness…” (v. 28) Then in Romans 2:1-3:8 Paul wrote that in the same way the Gentiles are unrighteous, so are the Jews. The Jews were obsessed with their works, thinking that living by the Law and being circumcised made them righteous before God, but Paul wrote in Romans 3:20 “by the works of the Law no flesh will be justified in His sight.” To summarize this section, Paul said that the entire world, both Jews and Gentiles, are unrighteous and will be accountable to God. This would be a very depressing way to end the letter, but luckily Paul immediately goes into writing about justification.
Justification-
The Law is not the source of righteousness but God is. God has now given us a way to obtain righteousness through the faith that Christ came to die for all sins on the cross. There is no partiality between whom God allows to justify. Romans 3:23,24 “for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus.” Anyone who has faith is justified. And having been justified by faith, the result of righteousness is that we have peace with God and we rejoice in hope. And to bring a little encouragement to everything Paul had just written about the unrighteousness of all people, he explains in Romans 5:9 “having now been justified by His blood, we shall be saved from the wrath of God through Him.”
Sanctification-
Paul then goes on to warn that just because we are justified by Christ’s blood we can not use that as an excuse to then go on and keep sinning. We’re now going through a process of sanctification, demonstrating God’s righteousness within us. In doing so we are indentifying with Christ- Romans 6:4 “Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.” We are not mastered by sin because we are obedient from the heart to righteousness that is promised to result in sanctification with the outcome of eternal life. That is not to say that we are free from temptation and the ability to sin because we are still human, living in the flesh. But we have now been giving the Holy Spirit. So we either set our mind on the flesh that is death, or we set our mind on the Spirit that is life and peace (Romans 8:6).
Restoration-
In chapters 9-11 Paul wrote about Israel’s acceptance of God’s righteousness through faith. The message of salvation has been the same throughout all time. Paul used a lot of Old Testament scripture to prove to the Jews knew the O.T. well that the same message existed before Christ. Some Jews rejected the gospel but some hearing that God extends grace to Gentiles accepted the message out of jealousy. Paul uses the illustration of an olive tree to explain the body of believers. The root is holy and the branches are Israel, God’s chosen people. The Jews who reject the gospel are broken off and Gentiles who accept the gospel are able to be grafted in. Then Paul praises God for His wisdom and knowledge, His judgments and endless ways.
Application-
After describing the justification, sanctification and restoration of God’s righteousness Paul wrote to the Romans telling them how they should live and apply what they just heard. Romans 12:2 “And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” The word “transformed” means to go through metamorphosis. We should not live the same as we used to. Our mindset should be completely changed because God’s righteousness has been made known to us. And it’s written that we should apply this through our bodies, gifts, life, submission, interaction, unity, personal sacrifice, and authentic worship.
Conclusion-
In conclusion Paul wrote to the Romans in Romans 15:5,6 “Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ.” And with one accord go where the gospel has not been preached. Then Paul tells of his plan to further take the gospel to the Gentiles and gives glory to God.